Babaji’s mission in India has been to assist prophets in carrying out their special dispensations. He thus qualifies for the scriptural classification of Mahavatar (Great Avatar).
He has stated that he gave yoga initiation to Shankara, reorganizer of the Swami Order, and to Kabir, famous medieval master. The chief nineteenth-century disciple was, as we know, Lahiri Mahasaya, revivalist of the lost Kriya art.
Babaji is ever in communion with Christ; together they send out vibrations of redemption and have planned the spiritual technique of salvation for this age.
The work of these two fully illumined masters — one with a body, and one without a body — is to inspire the nations to forsake wars, race hatreds, religious sectarianism, and the boomerang evils of materialism.
Babaji is well aware of the trend of modern times, especially of the influence and complexities of Western civilization, and realizes the necessity of spreading the self-liberations of yoga equally in the West and in the East.
That there is no historical reference to Babaji need not surprise us. The great guru has never openly appeared in any century, the misinterpreting glare of publicity has no place in his millennial plans.
Like the Creator, the sole but silent Power, Babaji works in a humble obscurity.
Great prophets like Christ and Krishna come to earth for a specific and spectacular purpose; they depart as soon as it is accomplished.
Other avatars, like Babaji, undertake work that is concerned more with the slow evolutionary progress of man during the centuries than with any one outstanding event of history.
Such masters always veil themselves from the gross public gaze and have the power to become invisible at will.
For these reasons, and because they generally instruct their disciples to maintain silence about them, a number of towering spiritual figures remain world-unknown.
I give in these pages on Babaji merely a hint of his life—only a few facts that he deems fitting and helpful to be publicly imparted.
“The peerless master moves with his group from place to place in the mountains,” Kebalananda told me. “His small band contains two highly advanced American disciples.
After Babaji has been in one locality for some time, he says: ‘Dera danda uthao.’ (‘Let us lift our camp and staff.’) He carries a danda (bamboo staff). His words are the signal for moving with his group instantaneously to another place. He does not always employ this method of astral travel; sometimes he goes on foot from peak to peak.
“Autobiography of a Yogi”
I highlighted some of the things salient
They remain largely unknown to the public
Why ? The world is suffering!!!
- Not being in public does not mean they don’t care
- Babaji himself never came to public. He sent Yogananda. After 3 Generations of disciples!
- The world will never be fit to have great saints like Babaji walking Around in public So much filth, ego and greed ! So they appear sporadically for those who are fit. That too for very very brief times